The New Baptist Theology of the Christian Faith - God the Father; Part 4

God is Father in truth to those who become children of God through faith in Jesus Christ.
The distinctive element in Jesus’ teaching is therefore not an emphasis on God as Father of all men and things, or as Father of the community of believers, or even of redeemed individuals. Rather it is Jesus’ manifestation of His unique messianic Sonship in relation to God “his own Father” (John 5:18); on the basis of this relationship He invites others to come to him and to the Father who sent him, in order to personally experience divine paternity.[1]
“The first person is the Father of the second in a metaphysical sense. This is the original fatherhood of God, of which all earthly fatherhood is but a faint reflection.”[2]
We, Christians, are His “adopted” children. Adoption is the act of being legally and actually added to a family. Jesus went to the Father to prepare a place for us so that where He is we may also be (John 14:1-3). We are not the children of God by nature. By nature we are dead in our trespasses (Ephesians 2:1-3; Colossians 2:13) but it is God working through His Son and with His Son who makes us alive (Ephesians 2:4-10; Colossians 2:13-15). This is His way of making us His children, adopting us, and so He becomes our father (John 1:12-13; Romans 8:15-16, 23; Galatians 4:4-6; Ephesians 1:4-5). Jesus also represented this to the disciples when He called God “your Father” in speaking of the disciples (Matthew 12:50; Mark 11:25; Luke 6:36; 12:32). In Matthew 6:9-13 we see that He directed them to pray to their (both Jesus’ and the disciples) Father in Heaven. “Adoption is the highest privilege available to fallen children of Adam, with all its privileges accruing to the one who enjoys the status of being an heir of all of the promises of God and of everlasting salvation – access to the Father’s throne of grace, His pity, protection, provision, and chastening and the seal of His Spirit unto the day of redemption.”[3]
[1] Henry, God, Revelation and Authority; Volume 6, 312-313.
[2] Berkhof, Systematic Theology, 91.
[3] Reymond, A New Systematic Theology, 762.
Labels: Southern Baptist Primer



Here is a picture of Dufus (aka Dad) spending his time wisely in preparation for being eaten out of house and home (although girls, my older girls eat like birds - the twins are another story!). Can you see the desperation in his eyes here?
Here is the proud Aunt Jennifer (I wonder what warnings she is giving Ruth. She of all people in this world knows the horrors of living with Morse men. Jason... would we call Kevin a man?)
Here is the proud father. It just seems un-natural to call him that! (I still remember him as our cute little ring bearer. As soon as I find a picture of him at our wedding I will post it.)
Sara.... Kevin.... we are so thankful that God has blessed you in sich a beautiful way!

























