In our Wednesday evening study at Shellsford Baptist Church, we are studying
The 2000 Baptist Faith and Message. This week, actually this next month (and maybe a half), we are in Article 7: Baptism and the Lord’s Supper. In my introduction to the article I considered several things that I would like to share with you, hoping that you might think about them over then coming days.
One might find it very interesting that the article describing the defining doctrine of the Southern “Baptist” Convention appears so late in
The 2000 BF&M: it is Article VII(7). That is interesting, when we look at the structure of
The BF&M we find the doctrines of Scripture, God, Christ, Holy Spirit, man, salvation, election, eternal security, and the church precede the doctrine of Baptism. The reason for this is that our study of these doctrines helps us to clarify and more fully understand what the doctrine of baptism stands for.
Why is that? It is because these doctrines play a fundamental role in defining us as “Christians”, which covers those essential doctrines that unite us over and above the non-essentials that tend to divide us from some of our brothers (literally in some cases) in the Presbyterian, Methodist, or Episcopalian denominations.
The term “baptist” was given to us almost 400 years ago as a derogative name for those who rejected the State Church’s instruction and legislation of infant baptism. During the last couple of centuries Baptists have become one of the largest, if not the largest denominations in the world, the negative aspect of the name has been lost, and now most Baptists are known more for their promotion of the greater doctrines of God’s Word (sadly this might become wishful thinking if we do not promote the biblical preaching/teaching of God’s Word in the face of the desire to entertain and manipulate people through the shallow pulpit ministry that is so prevalent in many Baptist churches today), evangelism, and missions, than for the fact that they immerse their members.
The picture of what baptism represents is evident throughout the Scriptures. In the lives of both Noah and Moses we see that water is an important symbol of God’s Salvation of His People through the washing away of sin and the deliverance from death.
Noah was brought through the flood. God delivered him and his family as they experienced the covering of the rain and the rising of the flood. Peter identifies this with baptism in 1 Peter 3:21-22 when he writes that “
baptism, which corresponds to this, now saves you, not as a removal of dirt from the body but as an appeal to God for a good conscience, through the resurrection of Jesus Christ, who has gone into heaven and is at the right hand of God, with angels, authorities, and powers having been subjected to him.” Just like the Ark of Noah carried him and his family through the water’s of God’s destructive judgment, so baptism demonstrates how Jesus, by His death and resurrection, carries us through the waters of God’s judgment of our sins.
Moses and the children of Israel, in Exodus 15, proclaimed God’s glory when He brought them safely through the water. Psalm 106 also serves as a memorial to this tremendous deliverance: ‘
He rebuked the Red Sea also, and it dried up; so He led them through the depths...’ Isaiah speaks of this deliverance through the water as one of the things that God identifies Himself with in Salvation (Isaiah 63:11-14
Then he remembered the days of old, of Moses and his people. Where is he who brought them up out of the sea with the shepherds of his flock? Where is he who put in the midst of them his Holy Spirit, who caused his glorious arm to go at the right hand of Moses, who divided the waters before them to make for himself an everlasting name, who led them through the depths? Like a horse in the desert, they did not stumble. Like livestock that go down into the valley, the Spirit of the LORD gave them rest. So you led your people, to make for yourself a glorious name.). Paul says that this is their “baptism” in 1 Corinthians 10:1-2 (
I want you to know, brothers, that our fathers were all under the cloud, and all passed through the sea, and all were baptized into Moses in the cloud and in the sea.) Even David pled with the Lord to
“wash me thoroughly from my iniquity, and cleanse me from my sin” and to wash him that he “would be whiter than snow” (Psalm 51:2 & 7).
Baptism still demonstrates, in a powerful way, the glorious work of Christ in the salvation of His children, the washing away and burying of the old life and the raising up of the new life.
The second symbol that this article affirms is The Lord’s Supper. As Baptism symbolizes the work of Christ on the Cross, the Lord’s Supper memorializes it each time we partake of the bread and the wine. ‘...the communion envisioned is more than a mere mental bringing to mind of Christ’s death; it is a renewed appropriation of the spiritual benefits of Christ’s redemption represented by the elements.’
[1]There isn’t an area, at this time in my ministry, that has been more neglected than the recognition of the importance of the Lord’s Supper. We need to be so much more real in our “doing this in remembrance of me”.
We have a cemetery here at Shellsford Baptist Church. The cemetery has been around for almost (maybe even more than) 2 centuries. There are many, many bodies buried. There are family names that date back to the founding of our nation and many of those families have descendents that still live around here and decorate the gravestones on a regular basis. There is A LOT of meaning behind those decorations. People take a personal interest in the placement and upkeep of them. It is more than just checking off an item on a list of things that they want to remember. It is a memorial, a personal, intimate, fond, loving, sensitive connection to the lives of their family, their precious grandparents and parents. When they visit the tombs the actively remember their family members words, their touch, their promises, and their love. It affects them. They cry and laugh. They change their schedule and make time to remember. They get personally offended when the wind blows their flowers away from their loved ones’ graves.
This is real remembering!
We need to renew our minds in this area! We need to actively celebrate the Lord’s Supper with this mindset: that we remember His life, His words, His Works, His loving kindness towards us, His grace, His gift of life, peace and hope, His purpose, His will, and His return! We need to adjust our schedules and alter our priorities because of the personal, intimate, fond, loving, sensitive connection that transcends everything else in this world!
As modern Baptists we need to renew our understanding of these activities and work to live out the message found within them. We ought to strive to live up to our name by leading our friends and family members through the waters and to the table of the Lord’s Salvation.
We must demonstrate the same faith that led us to Christ and testify to the truth that keeps us in Christ.
[1] Reymond, Theology, page 966